ALL I EVER WANT IS A CLEAR SIMPLE VOICE
ALL I EVER WANT IS A CLEAR SIMPLE VOICE
Awe Studies: LINER NOTES
Agnes Borinsky
Latest
Latest
Agnes Borinsky
I suspect that everything I do or say after 11 pm is lunatic. Panic about it at 5 am. In real life a police officer shoots a man twenty times in his own backyard. Is there someplace else to stand? No. (Shaved pubes.)
To begin with “klang” is inherently onomatopoetic: you get the primary sound and also its “klang,” you get the signification and its associative resonance. So many of Tranströmer’s poems are about listening, or even living, in a kind of sonic aftermath.
Since a certain amount of funding is potentially coming from grants, donors, and (hopefully) the press’s Board of Directors, there are more variables to consider.
I cry a little, too, because it all feels so cliché. That I should look at my mother and realize she’ll die one day. That she should notice my tears becoming heavenly–sorry, heavy–and approach me, open-armed.
Because the place we’re standing now matters so much less than the ingenious and idiotic ways we managed to get there.
I’d like the work I do to matter somehow, which is all the proof I need that it doesn’t.
It is not uncommon for love to become transactional over time, and for ideals like romance to eventually give way to revenge and hatred.
The pieces in this series find ways to speak into and around awe—often figured as speechlessness, to be dumbfounded—and how its overwhelming facts can run through our lives.
The word cut-crease is a word for an eyeshadow technique I tried and failed at today, but what it actually sounds like to me is what the two four-ton Richard Serra box cubes in front of me at MoMA are doing, balanced slightly and intentionally askew, one on the other.
But each night in my dream she eats my heart
By exploring the dynamic between seeing and reading, and animating the spaces between text and photographs, these works super-boost the possibilities of feminist narrative.
If we know what we see we’ll know how to act. Or more like deep fake me once, shame on you, deep fake me twice who am I, where, why.
I want to see Camp Dada as a fungal body, one in which we accept that the world will not be saved, and so strive for new ways of sustaining life in the present.
remind me to tell you about the pedestrian bridge arched over the tributary that flows into the cuyahoga river
To begin with “klang” is inherently onomatopoetic: you get the primary sound and also its “klang,” you get the signification and its associative resonance. So many of Tranströmer’s poems are about listening, or even living, in a kind of sonic aftermath.
It is not uncommon for love to become transactional over time, and for ideals like romance to eventually give way to revenge and hatred.
Because the question, as Joudah points out, is not repeatedly being asked: do you believe that Palestinian lives are equal to Israeli lives and Jewish lives?
Unlike these other texts of loss, he never settles on one position, the memoir reading like a “revolving door” of these roles: Pathologist, Mad Lover, Investigator, Director, Freudian Psychoanalyst, Diarist.
Can one tell Twain’s story from Jim’s perspective without creating a flimsy, second-hand imitation of Jim’s voice which dooms the experiment from the start?
Perhaps, newly attuned to her own insatiable desire to create, she would reach her own form of understanding from the drafts that she would copy out eleven times by hand.
I suspect that everything I do or say after 11 pm is lunatic. Panic about it at 5 am. In real life a police officer shoots a man twenty times in his own backyard. Is there someplace else to stand? No. (Shaved pubes.)
Since a certain amount of funding is potentially coming from grants, donors, and (hopefully) the press’s Board of Directors, there are more variables to consider.
I cry a little, too, because it all feels so cliché. That I should look at my mother and realize she’ll die one day. That she should notice my tears becoming heavenly–sorry, heavy–and approach me, open-armed.
Because the place we’re standing now matters so much less than the ingenious and idiotic ways we managed to get there.
The pieces in this series find ways to speak into and around awe—often figured as speechlessness, to be dumbfounded—and how its overwhelming facts can run through our lives.
We have to do so much for you, don’t you see? You play all day while we work so hard.
Because this issue has been overlooked from a political and cultural and intellectual standpoint, partially because of its association with girls, I wanted to give it a really serious treatment.
The new view of intelligence work is all about creating information, spreading and disrupting narratives. It’s no longer about keeping accurate records or models of the world; it’s about creating a world.
Denying fame, or incarnation as a public figure, does not necessitate abandoning pose.
I find labels like “spiritual but not religious” fall short for me. It’s a label that misses the tension behind this relationship to faith, doubt, and questioning the institution.
And there’s manufactured insecurity, which is the kind of insecurity that facilitates the concentration of power and profit, the kind of insecurity imposed on us by our economic and political system.
To be a poet in the Anthropocene means trying to incorporate the structures we use in poetry or the kinds of imaginative, weirdo thinking we enact into our other modes of coping and relating.
I’d like the work I do to matter somehow, which is all the proof I need that it doesn’t.
& that someone asked the blushed face father will he see him again & he said absolutely absolutely & I thought we are the same
Each center describes what happens in another center
I’m not a cynic, I’m here
Watercolor in dream phoneme I hope this reaches you up like where.
